(1) Pakhana peshaab aur hawa Jo peeche se nikle us se wazu toot jaatha he albatha agar aage ki raah se hawa nikle jaisa ke kbhi bimaari se aisa hojaatha he tho is se wazu nahi toot'tha aur agar aage ya peechese koi keeda jaisa ke kenchuwah ya kankari wagairah nikale tho bhi wazu toot gaya.
(2) agar kisi ke koi zakhm hua isme se keeda nikle ya kaan se nikla ya zakhm me se kuch gosht kat ke girpada aur khoon nahi nikla tho us se wazu nahi toot'tha
(3) agar kisi ne fasdli ya naksewr phooti ya chot lagi aur khoon nikal aaya ya phode phunsi se ya badan bhar me aur kahi se khoon nikla ya peep nikli tho wazu jatha Raha albatha agar zakhm ke muh hi par rahe zakhm ke muh se aage na bade tho wazu nahi gaya tho agar kisi ke sooyi chubh gayi aur khoon nikal aaya lekin baha nhai he tho wazu nahi toot'tha aur jo Zara bhi beh pada ho tho wazu toot gaya
(4) agr kisi ne naak sinki aur usme Jame hue khoon ki phatkiya nikle tho wazu nahi gaya,, wazu jab toot'ta he ke pathla khoon nikle aur beh pade so agr kisi ne apni naak me unngli Dali phir jab usko nikaala tho ungli me khoon k dhabba maaloom hua lekin wo khoon bas itna hi he ke ungli me tho zara sa lag jaatha lekin behta nahi tho us se wazu nahi toot'tha
(5) kisi ke aankh ke andar koi daana wgairh tha wo toot gaya ya khud usne thod Diya aur uska paani beh kar aankh me tho phel gaya lekin aankh ke baahar nahi nikla tho uska wazu nahi toot'tha aur agar aankh ke baahar paani nikal pada tho wazu toot gaya isi tarah agar Kan ke andar daana ho wo toot jaaye tho jab tak khoon peep surakh ke andar us jagah tak rahe jaha paani pahunchana gusul karte wqth farz nahi hai tab tak wazu nahi jatha aur jab aisi jagah par aajawe jaha Pani pahunchaana farz hai tho wazu toot jaawega
(6)kisi ne apne phode ya chaale ke upar ka chilka nooch daala aur uske neeche khoon ya peep dikhayi Dene laga Lekin wo khoon peep apni jagah par tehra he kisi taraf nikal ke baha nahi tho wazu nahi toota aur jo beh pada tho wazu toot gaya
(7) kisi ke phoode me bada gehra ghawo hogya tho jab tak khoon peep us ghawo ke suraakh ke andar hi Andra he bahar nikal kar badan par na aawe us wqth tak wazu nahi toot'tha
(8)agar phode phunsi ka khoon aapse nahi nikla balke usne daba ke nikala hai tab bhi wazu toot jaawega jabke wo khoon behjaaye
((9)kisi ke zakhm se Zara Zara khoon nikalne laga isme uspar mitti daaldi ya kapde se ponch liya phir Zara sa nikla usne ponch daala aur isi tarah kyi dafa Kiya ke khoon behne na paya tho dil me soche agar aisa maloom ho ke agar poncha na jatha tho beh padtha tho wazu toot jaawega aur agar aisa ho ke poncha na jatha tab bhi na behta tho wazu nhi tootega
(10) kisi ke thook me khoon maloom hua tho agar thook me khoon bahut kam he agar thook ka rang sufedi ya zardi mayil he tho wazu nahi gaya aur agar khoon zyada ya barabr he aur rang ssurkhi mayil he tho wazu toot gaya
(11) agar daanth se koi cheez Kati ur is cheez par khoon ka dhabba maaloom hua ya daanth me khilaal kiya ur khilaal me khoon ki surkhi dikhayi di lekin thook me bilkul khoon ka rang maloom nahi hotha tho wazu nahi toot'tha
(12) kisi ne jhonk lgwayi aur jhonk me itna khoon bhar gaya ke agar beech se kaatdo tho khoon beh pade tho wazu jatha Raha aur jo itna na piya ho balke bahut kam piya ho tho wazu nahi toota aur agar machar ya makki yaa khatmal ne khoon Piya tho wzu nahi toota
(13) kisi ke kaan me dard hotha he aur pani nikla karta he tho ye paani jo kaan se behta he najis he agr se kuch phoda ya phunsi na maloom hui ho tho pas uske nikalne se wazu toot jaayega jb kaan ke suraakh se nikal kar us jagah tak aajawe jis ka dhona gusl karthe waqth farz he isi tarah agar naaf se paani nikale ur drd bhi hotha ho tho us se bhi wzu toot jawega aise hi agar aankhen dukhti ho aur khatakti ho tho paani behne aur aansu nikalne se wazu toot jaatha he aur agar aankhen na dukhti ho na isme kuch khatak ho tho aansu niklne se wazu nahi toot'tha
(14) agar chaati se paani nikaltha he aur dard bhi hotha he tho wo bhi najjis he is se wazu jaatha rahe ga aur agar drd nhai he tho najis nahi he aur is se wazu bhi na tootega
(15) agar qai hui aur isme khana ha paani ya pith gire tho agar muh bhar qai hui tho wazu toot gay aur muh bhar qai nahi hui tho wzu nahi toota aur muh bhar hone ka ye matlab he ke muskhil se muh me ruke aur agar qai me nira balgam gira tho wazu nai gaya chaahe jitna ho muh bhar ho chaahe na ho sab k ek hukm he ir agr qai me khoon gire tho agr patla behta hua ho tho wazu toot jawega chahe kam ho chaahe zyada muh bhar ho ya na ho aur agar jama hua tukde tukde gire aur muh bhar ho tho wazu toot jaawega aur agar Kam ho tho wazu na jaayeg
(16) agar thodi thodi karke kayi dfa qai hui lekin sb Mila kar itni he ke gar ek dfa me girthi tho mih bhar hojaathi tho agar ek hi mathli barabar baaqi rahi aur thodi thodi qai hothi rahi tho wzu toot gaya aur agar ek hi mathli barabar nahi rahi balke pehli dafa ki mathli jaathi rhi thi aur jee acha hogaya tha phir dohra kar mthli shuru hui aur thodi qai ho gayi phir jab ye mathli jaathi rahi tho theesri dafa phir mathli shuru ho kar qai hui tho wazu nahi toota
(17)lete lete aankh lg gayi ya kisi se cheez se tek lga kar baite bite so gayi aur aisi gaflath hogayi ke agar wo tek na hothi tho girpdthi tho wazu jaatha raha aur agar namaz me baite baite ya khade khade sojawe tho wazu nahi gaya aur agr sjde me sojaaye tho wzu toot jayega
(18) agar namaz se bhr baite baite soye aur apna chothad yedi se daba lewe aur diwaar wgaira kisi cheez se tek bhi na lagawe tho wzu nhi toot'tha
(19) baite hue neend ka isa jhowka aaya ke girpadi tho agar girke fouran aankh khul gayi ho tho wazu nahi gaya aur jo girne ke zara bad aankh khuli ho tho wazu jatha Raha aur agar baiti jhoomthi rahi giri nahi tab bhi wazu nahi gaya
(20) agar behoshi hogyi ya junoon se aqal jathi rahi tho wazu jatha Raha chaahe behoshi aur junoon thodi hi der Raha ho aise hi agar tambaaku wagaira koi Nasha ki cheez khali aur itna Nasha hogaya ke achi tarah chala nahi jaatha aur qadam idhr udhar behkta aur dagmagatha he tho bhi wazu jaatha raha
(21) agar namaz me itni zor se hasi nikl gayi ke usne aap bhi apni awaaz sunli aur uske paas waaliyon ne bhi sab ne sunli jaise khilkhil kar hasne me sb pass waaliyan sunlethi he is se wazu yootgaya aur namaz bhi toot gayi aur agar aisa ho ke apne ko tho awaaz sunti dewe magr sab paas waliyan na sun sake agarche bahut hi paas waali sunle us se namaz toot jawegi wazu na tootega aur agar hasi me faqth daanth khulgaye awaaz bilkul nahi nikli tho na wazu toota na namaz gayi albatha agar choti ladki jo abhi jawaan na hui ho zor se namaz me hase ya sajda e tilawath me bdi aurath ko hasi awe tho wazu nahi jatha Haan wo sajda aur namaz jaathi rahe gi jisme hasi aayi
(22) wazu ke bad nakhun kataye ya zakh ke upr ki murdar khaal noch Dali tho wazu me koi niswaan nahi aaya na tho wazu ke dohrane ki zarurat h he aur na itni jagah ke phir tar karne ka hukm he
(23) wazu ke baad kisi ka satar dekh liya y apna satar khula ya nngi ho kar nahayi aur nangi hi wazi kiya tho iska wazu durust he phir wazu dohrne ki zarurat nahi albatha badun lachaari ke kisi ka satar dekhna ya apna dikhlana gunah ki baat he
(24) jis cheez ki nikalne se wazu tootjaatha he wo cheez najis hothi he aur jisse wazu nahi toot'tha wo najis bhi nahi tho agar Zara sa khoon nikla ke zakhm ke muh se baha nahi yya Zara si qai hui muh bhar nhi hui aur isme khana ya paani ya pith ya jama hua khoon nikla tho ye khoon aur ye qai najis nahi he agar kapde ya badan me lagjaawe uska dhona wajib nahi aur agar muh bhar kar qai hui aur khoon zakhm se beh gaya tho wo najis he uska dhona wajib he aur agar itni qai karke katore ya lote ko muh laga kar ke kulli ke waaste paani liya tho wo bartan na paak hojawega isliye chullu se paani len chahiye
(25)chota ladka Jo doodh daltha he uska bhi yehi hukm he ke agar muh bhar na ho tho najis nhi he aur jb muh bhar ho tho najis he agr be uske dhoye namaz padegi tho namaz na hogi
(26)agar wazu Karna tho yaad he uske bad wzu tootna achi tarah yaad nhi ke toota he ya toot nahi tho uska wazu baaqi samjha jayega usi se namz durust he lekin wazu phir krlena behtr he
(27)jis ko wazu krne me Shak hua ke Falana azu dhoya ya nhi tho wo azu phir dholena chahiye aur agar wazu Karchukne ke bd Shak hua tho kuch parwa na kre wazu hogaya aur gar yaqeen hojaawe ke Falana bat rehgayi he tho usko karlewe
(28)bewazu Qura'an mjeed k choona durust nahi haan agr aisi kapde se chule jo badan se juda ho durst he dupatta yy kurte ke daaman se jabke usko pehne odhe hue ho chuna durust nahi haan agar utra hu ho tho us se choon durust he aur zubaani padna durst he aur gar kalaam e majeed khula hua rakha he aur usko dekh dekh ke pada lekin haath nhi lagaya tho ye bhi durust he isi tarah bewazu aise taweez aur aise tashtari ka choona bhi durust nhi he jis me Qura'an ki aayat likhi ho khoob yaaad rakho
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